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【单选题】

We have known for a long time that the organization of any particular society is influenced by the definition of the es and the distinction drawn between them. But we have realized only recently that the identity of each is not so easy to pin down, and that definitions evolve in accordance with different types of culture known to us, that is, scientific discoveries and ideological revolutions. Our nature is not considered as unchangeable, either socially or biologically. As we approach the beginning of the 21 st century, the substantial progress made in biology and genetics is radically challenging the roles, responsibilities and specific characteristics attributed to each , and yet, scarcely twenty years ago, these were thought to be "beyond dispute".
We can safely say, with a few minor exceptions, that the definition of the es and their respective functions remained unchanged in the West from the beginning of the 19th century to the 1960s. The role distinction lasted throughout this period, appealing for its justification to nature, religion and customs alleged to have existed since the dawn of time. The woman bore children and took care of the home. The man set out to conquer the world and was responsible for the survival of his family, by satisfying their needs in peacetime and going to war when necessary.
The entire world order rested on the divergence of the es. Any overlapping or confusion between the roles was seen as a threat to the time-honored (由来已久的) order of things. It was felt to be against nature, a deviation from the norm.
roles were determined according to the "place" appropriate to each. Women’s place was, first and foremost, in the home. The outside world, i.e. workshops, factories and business firms, belonged to men. This -based division of the world (private and public) gave rise to a strict dichotomy (对立) between the attitudes, which conferred on each its special identity. The woman, sequestered at home, "cared, nurtured and conserved". To do this, she had no need to be daring, ambitious, tough or competitive. The man, on the other hand, competing with his fellow men, was caught up every day in the struggle for survival, and hence developed those characteristics which were thought natural in a man.
Today, many women go out to work, and their reasons for doing so have changed considerably. Besides the traditional financial incentives, we find ambition and personal fulfillment motivating those in the most favorable circumstances, and the wish to have a social life and to get out of their domestic isolation influencing others. Above all, for all women, work is invariably connected with the desire for independence. Judging from the context, the word "place" (Line 1, Para.4) most probably means ______.

A.
dwelling place
B.
working place
C.
social class
D.
physiological characteristics
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参考答案:
举一反三

【单选题】两种对立的发展观是( )

A.
唯物主义和唯心主义的对立
B.
唯物辩证法和形而上学的对立
C.
可知论和不可知论的对立
D.
唯物史观和唯心史观的对立

【单选题】以阴阳对立制约关系为主的是

A.
气与血
B.
寒与热
C.
两者均是
D.
两者均非

【单选题】对立克次体叙述不正确的是

A.
立克次体多为自然疫源性疾病,节肢动物常为传播媒介
B.
对广谱抗生素的黄胺类药物敏感
C.
大小介于细菌和病毒之间
D.
专性细胞内寄生
E.
其致病物质主要是内毒素
相关题目:
【单选题】两种对立的发展观是( )
A.
唯物主义和唯心主义的对立
B.
唯物辩证法和形而上学的对立
C.
可知论和不可知论的对立
D.
唯物史观和唯心史观的对立
【单选题】以阴阳对立制约关系为主的是
A.
气与血
B.
寒与热
C.
两者均是
D.
两者均非
【单选题】对立克次体叙述不正确的是
A.
立克次体多为自然疫源性疾病,节肢动物常为传播媒介
B.
对广谱抗生素的黄胺类药物敏感
C.
大小介于细菌和病毒之间
D.
专性细胞内寄生
E.
其致病物质主要是内毒素
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