とい5　おふろに　入って　すこし　休んでから、　べんきょうします。 休んで

Musical instruments developed through the years will sooner or later be replaced by computers.

Music cannot be passed on to future generations unless it is recorded.

Folk songs cannot be spread far unless they are printed on music sheets.

The development of music culture is highly dependent on its material aspect.

指令 反应 指令 意向

指示 反应 指示 意识

指令 反映 指令 意识

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For many years, any discussion of reparations to compensate the descendants of African slaves for 246 years of bondage and another century of legalized discrimination was dismissed. Many whites and blacks alike scoffed at the idea, reasoning that slavery is part of the past that would only unleash new demons if it were resurrected.

Opponents contend that the fledgling reparations movement overlooks many important facts. First, they assert, reparations usually are paid to direct victims, as was the case when the US government apologized and paid compensation to Japanese-Americans interned during World War Ⅱ. Similarly, Holocaust survivors have received payments from the Germans. In addition, not all blacks were slaves, and an estimated 3, 000 were slave owners.

Also, many immigrants not only came to the United States after slavery ended, but they also faced discrimination. Should they be paid reparations, too Or should they receive them

And regardless of how much slave labor contributed to the United States’ wealth, opponents contend, blacks benefit from that wealth today. As a group, Afro-Americans are the best-educated, wealthiest blacks on the planet.

But that attitude is slowly changing. At least 10 cities, including Chicago, Detroit and Washington, have passed resolutions in the past two years urging federal hearings into the impact of slavery. Mainstream civil rights groups such as National Association for the Advancement of Colored People, the National Urban League and the Southern Christian Leadership Conference regularly raise the issue.

The surging interest in reparations parallels a heightened sensitivity to the horrors of slavery, in which as many as 6 million Africans perished in the journey to the Americas alone. There also is growing attention being paid to the huge economic bounty that slavery created for private companies and the country as a whole.

Earliest this year, Aetna Inc. apologized for selling insurance policies that compensated slave owners for financial losses when their slaves died. Last summer, the Hartford Courant in Connecticut printed a front-page apology for the profits it made from running ads for the sale of slaves and the capture of runaways. Next month, a new California law will require insurance companies to disclose any slave insurance policies they may have issued. The state also is requiring University of Californian officials to assemble a team of scholars to research the history of slavery and report how current California businesses benefited.

Proponents of reparations argue that, even for nearly a century after emancipation in 1865, blacks legally were still excluded from the opportunities that became the cornerstones for the white middle-class.

Musical instruments developed through the years will sooner or later be replaced by computers.

Music cannot be passed on to future generations unless it is recorded.

Folk songs cannot be spread far unless they are printed on music sheets.

The development of music culture is highly dependent on its material aspect.

指令 反应 指令 意向

指示 反应 指示 意识

指令 反映 指令 意识

指示 反映 指示 意向

For many years, any discussion of reparations to compensate the descendants of African slaves for 246 years of bondage and another century of legalized discrimination was dismissed. Many whites and blacks alike scoffed at the idea, reasoning that slavery is part of the past that would only unleash new demons if it were resurrected.

Opponents contend that the fledgling reparations movement overlooks many important facts. First, they assert, reparations usually are paid to direct victims, as was the case when the US government apologized and paid compensation to Japanese-Americans interned during World War Ⅱ. Similarly, Holocaust survivors have received payments from the Germans. In addition, not all blacks were slaves, and an estimated 3, 000 were slave owners.

Also, many immigrants not only came to the United States after slavery ended, but they also faced discrimination. Should they be paid reparations, too Or should they receive them

And regardless of how much slave labor contributed to the United States’ wealth, opponents contend, blacks benefit from that wealth today. As a group, Afro-Americans are the best-educated, wealthiest blacks on the planet.

But that attitude is slowly changing. At least 10 cities, including Chicago, Detroit and Washington, have passed resolutions in the past two years urging federal hearings into the impact of slavery. Mainstream civil rights groups such as National Association for the Advancement of Colored People, the National Urban League and the Southern Christian Leadership Conference regularly raise the issue.

The surging interest in reparations parallels a heightened sensitivity to the horrors of slavery, in which as many as 6 million Africans perished in the journey to the Americas alone. There also is growing attention being paid to the huge economic bounty that slavery created for private companies and the country as a whole.

Earliest this year, Aetna Inc. apologized for selling insurance policies that compensated slave owners for financial losses when their slaves died. Last summer, the Hartford Courant in Connecticut printed a front-page apology for the profits it made from running ads for the sale of slaves and the capture of runaways. Next month, a new California law will require insurance companies to disclose any slave insurance policies they may have issued. The state also is requiring University of Californian officials to assemble a team of scholars to research the history of slavery and report how current California businesses benefited.

Proponents of reparations argue that, even for nearly a century after emancipation in 1865, blacks legally were still excluded from the opportunities that became the cornerstones for the white middle-class.